Who We Are
We
are a fellowship of believers in Jesus Christ who are working together
for the purpose of sharing in the worship of God and in making God's
will dominant in our lives. Our church recognizes the Bible as inspired
writings, witnessing to God's interaction in human events. We look
to the Bible for guidance and inspiration in developing our relationships
with God and with each other.
Our church maintains a deep commitment to service
reflected in our outreach in mission to support the CUE seminaries,
the Rocky Mountain
Conference, the mission work of the denomination around the
world, and programs within our community.
We are concerned about the issues facing the church
and society, and encouraging members to be aware and active in the
areas of peace, health, welfare, youth, family life and such issues
as may arise.
About Our Church
First
Congregational Church of Loveland was organized on November 24,
1901 and the first church building was erected in 1903. The present
building was constructed in 1915. Our church became part of the
United Church of Christ
in 1965. This church also belongs to the Northeast Association and
the Rocky Mountain Conference of the United Church of Christ.
We are a caring congregation who welcome visitors
of all ages, races and creeds to worship with us. We encourage all
members, new or old, to participate regularly in worship, church
activities and ministries, and to assume leadership
roles in the church.
We support the work of the House
of Neighborly Service, and make contributions to other needy
organizations in our community,
country and the world.
We have pastoral and lay visitation of the hospitalized, those
in nursing centers or confined to their homes, and those in time
of crisis.
Our Church History
Our First Congregational Church history is like a
page out of an American History book. In 1763, Katherine the Great
of Russia issued an invitation to people of other nationalities
to come to Russia for farming. Many privileges were extended to
attract people including religious liberty, exemption from military
service, and land grants. Thousands of German colonists went to
Russia. Within one hundred years, their liberties began to erode.
In 1866 they were forced to have Russian teachers in their schools.
Shortly after that young German men were drafted into Russian military
service. These actions, coupled with famine, disease epidemics,
attacks by the Russian Cossacks, and the loss of religious liberty,
forced these people to look to the New World.
In the late 19th and early 20th centuries, these Volga
Germans came to America and settled in the western United States.
They were attracted by the lure of fertile homestead land and the
sugar beet commerce. They brought with them their language, habits
of thrift, industry, and honesty, and also their desire for religious
freedom. They were not Congregationalists when they arrived, but
chose this denomination because of its freedom, its respect for
the equal rights of all believers, and because it did not impose
as strict a belief system as the Lutheranism of their churches in
Russia.
The earliest German Congregational church in Colorado
was started in Denver in 1894. It became one of the largest Congregational
churches in Denver. Its first pastor was Rev. A. Traudt.
The
next church established was Immanuel, also in Denver. It did not
last long, however. Dr. M.E. Eversz, moderator of
the Congregational conference in Colorado, called a meeting that
officially organized the third Colorado German Congregational Church
in Loveland. According to the cornerstone (pictured here) of the
building erected in 1915, our church was organized November 24,
1901. Later, the name was changed to First German Evangelical Church.
Rev. Philip Bechtel was our first pastor.
Churches were founded in Fort Collins, Eaton, Windsor,
and Wellington in 1904. Then came St. Paul's of Greeley in 1905,
Rocky Ford in 1906, Fort Morgan, Fruita, and Loveland Zion in 1907,
Berthoud in 1908, Brush in 1910, Sterling in 1912, Milliken in 1918
and Brighton in 1922. By 1924 there were 31 German Congregational
churches in our state with a combined membership of 3,928. Some
of these churches did not survive. Others merged with different
churches in their communities.
The building erected in 1903, shown above in the About
Our Church section, portrayed the architectural style of its
day. It had a tall chimney, steep pitched roof, and high narrow
windows which are now part of the office complex on the east side
of our church. From the church records: "It was decided that
every family donate two days labor on the new church or else pay
$2.00 per day for two days".
Purchased in 1903 and delivered free of charge by
the Colorado and Southern Railroad, the bell continues to ring every
Sunday. It
is made of steel alloy and was manufactured by the C.S. Bell Company
of Hillsboro, Ohio. It is forty inches in diameter and thirty-four
inches from the bottom of the bell to its yoke. The wheel's diameter
is four feet. Now the bell rings by an electrically operated clapper.
The belfry, which houses our bell is fourteen feet square by twenty
feet high.
The original building served the 250 members until
1915 when it was demolished. In January of that year the church
council appointed nine members to expedite a church building project.
Actual construction began in April 1915. A Denver contractor supervised
the overall construction. He hired local help and professional people
as required. Church members donated much of the hands-on labor.
At that time Loveland's population was about 4,000.
Most of the people lived in homes on the east side of the Colorado
and Southern Railroad with very few homes on the west side of the
tracks. The area north of 14th Street, now Eisenhower Boulevard,
was not developed at that time. There were mostly apple and cherry
orchards west of Railroad and north of 14th.
Horses were used to dig the basement. A team of two
horses pulled a scraper that was controlled by a man who guided
the depth of cut and fill. The scraper resembled a large scoop with
two handles. In
this manner it took three weeks to excavate the basement. Those
credited with operating the teams were Henry Trupp
with a team of horses, George Pfeiff with team loaned
to him by Conrad Zeiler, Jake Zeiler
with a team of his father's, and John Uhrich with
a team of his own horses. Other names from the early membership
who contributed their labor were Pete Traut, Henry Pfeif,
John Stroh, Henry Frank, Jr., Jake Lebsack, Jacob Kaiser, Henry
Wamboldt, Jake Amen, Jake Bostrom, and Henry Bauer.
After the basement was dug, the concrete footings
and basement walls were poured. Carpenters put in the flooring and
wooden framework. The light colored brick came from The Denver Brick
and Pipe Company, a well-established manufacturer of the era. There
were plasters who finished the walls, while carpenters completed
the roof, installed the pews, and built the altar. A local plumber
installed a coal-fired furnace, iron radiators, and steel piping.
In early November the building was complete. Its overall
dimensions were 56 feet wide by 101 feet long. The final cost was
$22,000, a large sum for 1915! This figure does not include all
the donated labor. It took many years of toil and sacrifice to pay
off the enormous debt. It was a glorious occasion when the church
was dedicated on November 14, 1915. Rev. John Hoelzer
entered the building first followed by the choir and the entire
congregation. The service lasted longer than any other ever held
at our church.
There
was a flat topped, four-legged mahogany organ. It was equipped with
a hand pump and operated by a long upright handle. It was
the best of its time and was a source of pride and joy for the congregation.
Henry Trupp and Jake Amen took turns
operating the pump during service. The first organists were Mrs.
Henry C. Uhrich and Mrs. Sarah Hoelzer. The
organ has been replaced twice, first by an electric Hammond organ
(pictured here) and then by the current electronically operated
3 manual Allen organ.
Changes to the 1915 structure include major renovations
in 1950, 1965, and 1988. The first of these saw our conversion from
the hand-fired coal furnace to gas and remodeling of the kitchen.
The
1965 project gave us the glassed-in narthex, new paneling and ceiling
lights; a redecorated chancellery with the illuminated spun aluminum
cross, (photo at top of page) and the first
re-leading of the stained glass windows. Later we installed plexi-glass
over the windows to protect the stained glass.
During the 1970's we evaluated our structural needs
and determined that we needed to build a new educational wing and
new kitchen north of the church where Harmony House stood. However,
we learned that the City of Loveland had a ruling that additions
to a church required one parking space for every four members. At
that time there were no properties for sale in proximity to the
church that could be used for parking. The option to expand was
ruled out.
While performing this analysis, we realized that the
existing building structure required extensive repairs. It then
became evident that the cost to repair would be as great as that
to relocate. When the Frank family offered
us land, at no cost, for a new church building on the southeastern
shore of Boyd Lake, the congregation, by a two-thirds majority,
decided to relocate. We had two stipulations. The first was that
we purchase a church van for transporting older members to the new
site. The second stipulation was that we take the historic bell
and stained glass windows with us when we moved into our new 12,000
square foot church building.
During this time an economic slump, or mild recession,
set in and our national denomination offices were unable to provide
financing for the new building. We located another church financing
group, but at a high interest rate. The project was difficult for
us as a church community. Members felt passionately about moving
or staying. It was an emotional and stressful period with many sad
hearts. It was evident that to proceed would split the congregation,
and to back off might also create havoc. In the end, our financing
did not work out, we declined the gift of land, and plans to rebuild
were dropped.
We then addressed the needs for serious repair to
the existing structure. Falling bricks endangered people on the
sidewalks and the stain glass windows were vandalized. We tuck pointed
the church building and applied Lexan protective covers over the
stained glass windows. We also repaired windows that were sagging
or which had been shot out. In addition to making these repairs,
we rebounded as a congregation and continue to worship God in our
historic building.
The 1988 remodeling project focused on the basement.
There was additional excavation beneath
the church office and we built a wonderful modern kitchen (pictured
here). The kitchen has two new ranges, two convection ovens, stainless
steel refrigerator, freezer and dishwasher with new storage for
pots, pans, and china. The rest of the basement was divided into
five classrooms and resort's. We installed the elevator to provide
handicapped access to both the basement and sanctuary. The entire
basement was draped and carpeted at that time.
Some other physical modifications to the building
over the years involved the original prayer room. At one time, it
was separated from the sanctuary by folding wooden doors. A permanent
wall later replaced the doors. This area became the Nursery-Kindergarten
part of the Sunday school and later became offices for the pastor,
church secretary, and music director.
The theological polity at First Church is not as simple
as the dictionary's brief definition of polity, a noun that means
the form of government of a nation, state, church, or organization.
When our Protestant ancestors first arrived in the
New World, they fled religious oppression. As churches were formed
in the colonies, they chose between the polities of a hierarchical
government, called a presbyter, or a grassroots, autonomous congregation.
The Congregational church was self-governing and made its own decisions.
Each local church would call, ordain, and install its ministers.
Our local religious heritage includes the Volga Germans
who were culturally and spiritually oppressed in Russia. Their search
for religious freedom brought them to the homesteads and farms of
northern Colorado. Our predecessors here in Loveland, who started
this church one hundred years ago, chose the congregational polity
in contrast to the strict Lutheranism they had known on the Volga.
Both the early Congregationalists and the immigrant
Germans valued autonomy and total control of their local churches.
Many of these churches had covenants with others of like faith and
custom forming denominations. Several of these denominations merged
over the course of the first half of the 20th century.
In 1957, the Evangelical and Reformed Church merged
with the Congregational Christian Churches to form the United
Church of Christ. The local UCC church practices its own forms
of organization, worship, education, and mission. The minister is
a member of the congregation. The local church calls its pastors.
Churches work together with other congregations through associations
that are part of the thirty-nine UCC conferences in the United States.
Every two years a general synod meets with at least half the delegates
being lay, or non-clergy, people. The UCC recognizes that all Christians
share the same basic faith, they are one in the body of Christ.
As part of a covenant with the UCC, the conference ordains and installs
its ministers. The UCC acknowledges no official hierarchy, recognizing
Christ as the leader of the church.
First
Church became a United
Church of Christ during the 1960's. We have our own covenant
demonstrating that we continue to manage our own affairs. Our church
provides the widest liberty in the matter of doctrine and policy.
Its creeds are not necessarily binding and its platforms are open
to change. It is a group of people who believe in Jesus Christ,
who join together for worship and fellowship, and who carry on the
work of the kingdom of God within Loveland, neighboring communities,
the Rocky Mountain
Conference, and the United
Church of Christ. We are bound together by the following covenant:
This church freely accords to each individual member
unrestricted liberty of conscience, depending, as did our forebears,
upon the continued guidance of the Holy Spirit to lead us all in
truth.
Forming the United Church of Christ was a matter of
faith. In fact, we did not have a Statement of Faith at first. Our
spiritual leaders had the wisdom to know that one would come if
we trusted in God. Within a few years of forming, the UCC had a
Statement of Faith that developed as
a testimony, rather than a test, of faith.
Our First Congregational Church pastors and their
ministries started in 1902 when Philip Bechtel was called.
|
Philip Bechtel
|
1902-1904
|
|
J. D. Gross
|
1905-1910
|
|
John Hoelzer
|
1910-1916
|
|
J. H. Ament
|
1916-1920
|
|
O. J. Tiede
|
1920-1922
|
|
Daniel G. Schurr
|
1922-1924
|
|
George Batt
|
1924-1933
|
|
G. J. Schmidt
|
1933-1938
|
|
John Hoelzer
|
1938-1939
|
|
E. Gackle
|
1939-1943
|
|
William Strauch
|
1943-1950
|
|
Abraham Brenning
|
1950-1962
|
|
Walter Kranzler
|
1962-1971
|
|
Jon Almgren
|
1972-1976
|
|
Robert Peters
|
1977-1981
|
|
Lanning Johnson
|
1983-1989
|
|
Arthur Orth
|
1990-2000
|
|
Jonathan Winans
|
2001-2005
|
Records indicate that "the minister is to have the fruit from
the fruit trees on the church property, but in return he is to keep
the fruit trees in good order".
Statistics from our church's first 100 years, 1902-2001, indicate
that we have had 1469 baptisms, 1339 confirmations, 630 weddings,
and 916 funerals. As we celebrate our church's centennial year,
we look back over 100 years of Christian commitment. In the course
of these 5200 weeks, we've had 18 ministers to guide us. Statistics
like these can't measure to the success of a church in reaching
its spiritual goals.
For instance, we don't have statistics on how many Sunday school
teachers and students we've had over the last 100 years, or how
many communions have been served. We don't know how many hours of
time and how many dollars have been contributed toward worldwide
and community missions, or how many visits have been made to those
who are ill or unable to join us in the regular events of the church.
We simply don't know how many people have come to know Jesus Christ
as a result of the efforts of the members of the First Congregational
Church of Loveland, Colorado.
Our current membership stands at 286. As we begin the second century
of our church's life, we look forward to increasing the "uncounted"
statistics.
top of page
Church Phone: 970-667-4884
| Email: firstc@frii.com
| Fax: 970-667-4884
Address: 800 N. Lincoln Ave. Loveland, CO 80537
|